vanquisher_vanquisher什么意思_1
随着科技的发展，vanquisher的今日更新也在不断地推陈出新。今天，我将为大家详细介绍它的今日更新，让我们一起了解它的最新技术。
1.暗黑2 圣骑士的一些问题
2.我要一份关于《汤姆叔叔的小屋》的读后感，但必须是英文的！！2500字左右！！
3.铁拳6段位图标问题
4.求好玩的单机游戏，最好是rpg，在1GB以下的，谢谢了！
5.一物降一物的英文释义
暗黑2 圣骑士的一些问题
引自暗黑新手吧
最强也是最猥琐的祝福之槌型：
祝福之槌20，专注20，活力20，祝福瞄准20，圣盾20，拯救1[对抗审判用]，狂热1[杀超级Diablo用]，救赎1[前期加几点圣盾，最后补足圣盾]，用噩梦ACT2防御拥兵，橡树之心+精神盾为主手
最帅但是比较容易挂的双热型：
白热20，狂热20，牺牲20，圣盾20，反抗20
依靠武器破物免，配流亡盾，拥兵同上
宗教审判者：
复仇20，审判20[15也可以]，圣盾20，反抗20，3个抵抗各1，拯救1，其余看各人喜好
配流亡盾，如果有钱，配ACT1的女弓手手，做把Faith[信仰]带狂热光环，否则同上
这类圣骑士的好处在于不畏惧带有审判光环的怪物[1.11中的超级莫斯非托除外]
纯粹为pk而存在的---天堂的信徒：
天堂之拳20，神圣冲击20，审判20，圣盾20，其余反抗
全身in5/5电珠[彩虹刻免]，威力不容小视
其余还有冲锋圣骑士、盾击圣骑士，我放到一起说
这2类都是PK型的人物，利用冲锋跑位，高攻秒杀对手，一般不适合新手，加点和天堂差不多，相关技能20，圣盾20，不同的是，盾击不考虑命中率问题[固定为95%]，而冲锋要考虑[可采用祝福瞄准]
说完了技能加点
再来谈谈人物加点
加点都一样
力到装备
敏到开圣盾格档75%[大概110左右]
其余全血
我要一份关于《汤姆叔叔的小屋》的读后感，但必须是英文的！！2500字左右！！
一物降一物：There is always one thing to overcome another; Everything has its vanquisher; 例句:
一物降一物。
There is always one thing to conquer [ overcome] another.
恶人自有恶人磨
The wicked have their own mill
铁拳6段位图标问题
The Power of Uncle Tom’s Cabin
..My first reaction to this book is that it was based much more on religion than I had imagined it to be. As I expected, Stowe's main purpose of the book was to nakedly expose the institution of slavery to America and the rest of the world with the hopes that something would be done about it. To achieve this purpose, she showed us individual instances of slavery in a country that prided itself on its Christianity and its laws protecting freedom. She showed us how absurd slavery is "beneath the shadow of American laws and the shadow of the cross of Christ."
I was also surprised at the various kinds of relationships between whites and blacks of the South. We learn that not all whites were bad and not all blacks were good, but that there were quite a mixture of characters and relationships. That was a strength of the book. It's not a melodrama, but shows an evil institution which allows both good and evil and all those in between to exist under it, and how this institution affects the individuals. Legree's plantation, for instance, corrupted anyone who came there. But the reader understands that it is the system that allows this which is the root of the problem, and that, by the way is a North/South problem, not just a Southern problem. She specifically calls on the North at the end of the book to ask themselves if they can live with the institution of slavery in their country and still call themselves Christians. A wise move.
One of the most memorble characters was, of course, Eva. Stowe was able to give her a true, simple, child's voice which spoke unadulterated truth about the relations and happenings around her:
"Poor old Prue's child was all that she had,--and yet she had to hear it crying, and she couldn't help it! Papa, these poor creatures love their children as much as you do me. O! do something for them! There's poor Mammy loves her children; 've seen her cry when she talked about them. And Tom loves his children; and it's dreadful, papa, that such things are happening, all the time!"
You can't help but say, "Oh, my god, she's right you know!" Eva's is a powerful voice in this book. But Eva's Jesus-like gathering of the slaves before she died was a bit much in its reference to Jesus. How old was Eva? Certainly younger than to have the mature sense of death and consciousness of duty than most adults ever attain. Are these the words of a little kid:
"I sent for you all, my dear friends," said Eva, "because I love you. I love you all; and I have something to say to you, which I want you always to remember . . . . I am going to leave you. In a few more weeks, you will see me no more--"
The character Eva seemed to be an innocent child telling her family and the world about how she saw slavery which exposed a lot of its evils. But when she turned into a mini Jesus and preached to the slaves before her death as Jesus had preached the disciples before his death, I felt the author had given to too great of a "jump into maturity " to be believable, unless the short life of Eva was really supposed to be a irreal miracle occurance. Eva was powerful enough as a real character who looks at slavery from innocent eyes. Her transfiguration into a holy person at the end took some of her punch away.
As a Jesus-character, Tom transcends the book as a Christian hero. An interesting study would be a comparison of Tom and Jesus. One direct parallel, for instance, is the direct temptation that Legree put upon Tom to break him and make him give up his religion for Legree's "church." It parallels to the temptation of Jesus by Satan in the desert.
An important question asked throughout the book was "If we emancipate, are we willing to educate?" In her essay at the end, Stowe chides those white Americans who feel they are doing the slaves a favor by sending them back to Africa so that they can live in the supposedly free country of Liberia. She directly asks the reader, "Would you be willing to take a slave into your Christian home and educate him?" This question went right into every household in the North.
A short introduction at the beginning of my book asked the question whether or not it was "good literary style" for Stowe to talk directly to the reader in the book. I don't think Stowe was trying to a create literary work of art other than would serve her purpose of communicating to the reader what exactly slavery was in America at that time. She wrote the book so that she could talk directly to the reader. It may not be good literary style but it reminds the reader that "this books for you."
If you want to look at this book in terms of an interesting piece of literature outside its social and political context, I don't think you have much to look at. The story itself is not interesting (the escape plan of Cassy was the high point), it's packed with religious dogma at every turn (borders on Puritan literature), and you don't see hardly any character development except perhaps for Augustine, but he is so wishy washy that his conversion right before his death doesn't give you any insights into his character or human nature. This book is simply expository: it uncovers the institution of slavery. This is what makes the book riveting to read.
Stowe seems to have seen quite a number of individual incidents of slavery for her to be able to write powerful and moving scenes like this one in which the slave George gives Mr. Wilson, a former humane owner, the view of slavery in America from the slave's point of view. This speech by George was the most powerful in the book:
"See here, now, Mr. Wilson," said George, coming up and sitting himself determinately down in front of him; "look at me, now. Don't I sit before you, every way, just as much a man as you are? Look at my face,--look at my body," and the young man drew himself up proudly; "why am I not a man, as much as anybody? Well, Mr. Wilson, hear what I can tell you. I had a father--one of your Kentucky gentlemen--who didn't think enough of me to keep me from being sold with his dogs and horses, to satisy the estate, when he died. I saw my mother put up at sheriff's sale, with her seven children. They were sold before her eyes, one by one, all to different masters; and I was the youngest. She came and kneeled down before old Mas'r, and begged him to buy her with me, that she might have at least one child with her; and he kicked her away with his heavy boot. I saw him do it; and the last that I heard was her moans and screams, when I was tied to his horse's neck, to be carried off to his place."
"Well, then?"
"My master traded with one of the men, and bought my oldest sister. She was a pious, good girl,--a member of the Baptist Church,--and as handsome as my poor mother had been. She was well brought up, and had good manners. At first, I was glad she was bought, for I had one friend near me. I was soon sorry for it. Sir, I have stood at the door and heard her whipped, when it seemed as if every blow cut into my naked heart, and I couldn't do anything to help her; and she was whipped, sir, for wanting to live a decent Christian life, such as your laws give no slave girl a right to live; and at last I saw her chained with a trader's gang, to be sent to market in Orleans,--sent there for nothing else but that,--and that's the last I know of her. Well, I grew up,--long years and years,--no father, no mother, no sister, not a living soul that cared for me more than a dog; nothing but whipping, scolding, starving. Why, sir, I've been so hungry that I have been glad to take the bones they threw to their dogs; and yet, when I was a little fellow, and laid awake whole nights and cried, it wasn't the hunger, it wasn't the whipping, I cried for. No, sir; it was for my mother and my sisters.--It was because I hand't a friend to love me on earth. I never knew what peace or comfort was. I never had a kind word spoken to me till I came to work in your factory. Mr. Wilson, you treated me well; you encouraged me to do well, and to learn to read and write, and to try to make something of myself; and God knows how grateful I am for it. Then, sir, I found my wife; you've seen her,--you know how beautiful she is. When I found she loved me, when I married her, I scarcely could believe I was alive, I was so happy; and, sir, she is as good as she is beautiful. But now what? Why, now comes my master, takes me right away from my work, and my friends, and all I like, and grinds me down into the very dirt! And why? Because, he says, I forgot who I was; he says, to teach me that I am only a nigger! After all, and last of all, he comes between me and my wife, and says I shall give her up, and live with another woman. And all this your laws give him power to do, in spite of God or man. Mr. Wilson, look at it! There isn't one of all these things, that have broken the hearts of my mother and my sister, and my wife and myself, but your laws allow, and give every man power to do in Kentucky, and none can say to him, nay! Do you call these the laws of my country? Sir, I haven't any country, any more than I have any father. But I'm going to have one. I don't want anything of your country, except to be let alone,--to go peaceably out of it; and when I get to Canada, where the laws will own me and protect me, that shall be my country, and its laws I will obey. But if any man tries to stop me, let him take care, for I am desperate. I'll fight for my liberty to the last breath I breathe. You say your fathers did it; if it was right for them, it is right for me!"
Powerful! The realization that the slaves are in a country which just recently declared itself "free from oppression" makes the system utterly absurd and contradictory.
With the voice of Augustine, Stowe tells us what slavery is really:
This cursed business, accursed of God and man, what is it? Strip it of all its ornament, run it down to the root and nucleus of the whole, and what is it? Why, because my brother Quashy is ignorant and weak, and I am intelligent and strong,--because I know how, and can do it,--therefore, I may steal all he has, keep it, and give him only such and so much as suits my fancy. Whatever is too hard, to dirty, to disagreeable, for me, I may set Quashy to doing. Because I don't like work, Quashy shall work. Because the sun burns me, Quashy shall stay in the sun. Quashy shall earn the money, and I will spend it. Quashy shall lie down in every puddle, that I may walk over dry-shod. Quashy shall do my will and not his, all the days of his mortal life, and have such chance of getting to heaven, at last as I find convenient. This I take to be about what slavery is. I defy anybody on earth to read our slave-cod, as it stands in our lawy-books, and make anything else of it. Talk of the abuses of slavery! Humbug! The thing itself is the essence of all abuse!
In painting the United States as the land of freedom or God's country, you cannot forget about slavery. What was it doing in the land of freedom? What was it doing in a country that prided itself in its application to the teachings of the Bible? Slavery's social and political ramifications reach us even today. It is in America's history and its roots. Stowe's Uncle Tom's Cabin is a must read for Americans so that we do not forget.
The Power of Uncle Tom’s Cabin
Harriet Beecher Stowe’s novel, Uncle Tom’s Cabin, has had a tremendous impact on American culture, both then and now. It is still considered a controversial novel, and many secondary schools have banned it from their libraries. What makes it such a controversial novel? One reason would have been that the novel is full of melodrama, and many people considered it a caricature of the truth. Others said that she did not show the horror of slavery enough, that she showed the softer side of it throughout most of her novel. Regardless of the varying opinions of its readers, it is obvious that its impact was large.
For instance many of the characters in the book have become the stereotypes of slavery in the South. An example of this is Uncle Tom himself, whose name was eventually degraded into a nickname for blacks who were too subservient to whites. He became the stereotype of the passive slave who would do anything his master told him, because it was his duty as a slave. However few remember how the strength of his faith was what allowed him to tolerate the horrors that were enacted upon him.
Another example of the stereotyping of Stowe’s characters is Aunt Chloe, Uncle Tom’s wife, and her children. Aunt Chloe is an excellent example because she has become the “Aunt Jemima” stereotype. She had a “round, black, shining face” and wore a checkered headscarf, and she worked in the kitchen, took care of the kitchen, and basically ran the household. Not to mention for many years black children were still stereotyped as mischievous like Mose, Pete, and, later in the novel, Topsy.
Even the slave owners and traders are stereotypes now. Mr. Shelby and his wife have become the “gentlemen and lady” slave holders, who see themselves as good Christian people and attempt to take good care of their slaves, but still don’t see black people as equal to whites. Simon Legree has become the stereotypical cruel master, who let his estate go to hell, but continued to work his slaves too hard and beat them senseless (or, in Tom’s and other’s cases, to death) when they did not behave as he thought they should.
However there are other ways this novel has been influential to American culture. After its publishing it helped spread the ideas of the abolitionist movement. Though some thought the book was to soft, it still brought to light some of the horrors of slavery, and the hypocritical Christian ideology of the South. The fact that this novel is written using Christianity and what makes a “good” Christian is versus what makes a “bad,” or hypocritical, Christian, shows that the much of America has moved away from the Deist movement of the 18th century.
It is a return to a more puritanical Christianity. For while God is still a more distant, and kinder, figure than his was in the Puritans’ world, he is once more involved in the daily lives of people. This novel shows the beginnings of what many of today’s churches believe that God is always present in the lives of his children and he helps people out in mysterious ways. An example of this in the novel is Eliza’s crossing of the Ohio River. Sam, one of the slaves who was “helping” Mr. Haley catch Eliza, told his Mrs. Shelby that it was only with God’s help that she could have made it across the river by jumping on the ice flows.
Though it is a novel full of melodrama, it is also a moving novel that has had a profound effect on American culture. It is also a novel that has mirrored some of the changes in American culture, such as the slowly changing views of Christianity. The abolitionist movement, and those who the movement was trying to convince, profoundly felt the novel’s impact. Its message is still important, or there would not be arguments over whether the book should be required reading, or whether the book should be in the school libraries at all. This book, along with such novels as The Adventures of Huckleberry Finn by Mark Twain, will always be important as long as there are people who believe that its message is not only irrelevant but that it should be banned from libraries, or even burned. And so Harriet Beecher Stowe has managed to influence American culture and society more than 100 years after Uncle Tom’s Cabin was published.
求好玩的单机游戏，最好是rpg，在1GB以下的，谢谢了！
日版 美版
段位 颜色 段位
_____________________________________________
入门生 黄 Beginner
九级 棕 9th kyu
八级 棕 8th kyu
七级 棕 7th kyu
六级 棕 6th kyu
五级 棕 5th kyu
四级 棕 4th kyu
三级 棕 3th kyu
二级 棕 2th kyu
一级 棕 1th kyu
一段 灰 1nd dan
二段 灰 2nd dan
三段 灰 3rd dan
四段 白 4th dan
师范代 白 Mento
免许皆伝 白 Master
恶狼 绿 Brawler1
猛虎 绿 Marauder
飞龙 绿 Berseker
刚拳 黄 Warrior6
狂拳 黄 Avenger
魔拳 黄 Vindicator
修罗 橙 Vanquisher
罗刹 橙 Destroyer5
罗汉 橙 Conqueror
夜叉 红 Champion
红莲 红 Overlord
无双 红 Sage
拳圣 红 Legend
风神 蓝 Fujin
雷神 蓝 Raijin
鬼神 蓝 Yaksa
战神 蓝 Raksasa
武神 蓝 Lord of War
龙王 暗红(字紫)Dragon Lord
铁拳王 暗红(字紫)Tekken Lord
拳神 橘红(字蓝)Tekken God
铁拳6就这些段位，但是有特殊段位可以取得，必须要参加官方活动或者比赛来获取
一物降一物的英文释义
《火炬之光1》,2009年，魔幻类
《火炬之光》是一款以冒险为主题的动作类 RPG。在游戏中，冒险者将从火炬之光这个城镇出发，进入附近山区寻找能给他们的武器提供能量，但同时却也危及他们性命的魔法矿石。游戏利用简单直接的操作界面，力求呈现出一个充满迅速火爆的动作体验，以及绚烂动人的游戏世界。
游戏中有三种职业可以供玩家选择。一种是擅长近战的毁灭者（Destroyer），他残酷的手法可以轻松重击许多敌人；炼金术士（Alchemist）可以召唤部下帮助他，并且远距离的杀死敌人；征服者（Vanquisher）是一名优秀的射手，她可以采用陷阱混淆敌人的视听。
这是一款美式卡通画风的ARPG，不大，只有500M，但ARPG的要素都有，暗黑式的操作系统让人轻易上手，繁多的装备让人享受刷刷刷的乐趣
你可以去游侠网、游民星空或者是贴吧下载
1. There is always one thing to conquer another.2. Everything has its vanquisher
示例：世界上的事情，总是～，有一个东西进攻，也有一个东西降他。（毛泽东《在中国***全国代表大会上的讲话》）
好了，关于“vanquisher”的话题就讲到这里了。希望大家能够通过我的讲解对“vanquisher”有更全面、深入的了解，并且能够在今后的工作中更好地运用所学知识。
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